February 20, 2006 by Alex Safian (Slightly edited extract)
Guardian "Defames Israel with False Apartheid Charges"
Further distortions exposed in March 8th update.
A recent series of articles in the Guardian by Chris McGreal charge that similar
to the old South Africa, Israel is an apartheid state that engages in racist and
discriminatory behavior against its Arab citizens. According to the paper,
"after four years reporting from Jerusalem and more than a decade from
Johannesburg before that, the Guardian's award-winning Middle East correspondent
Chris McGreal is exceptionally well placed to assess this explosive comparison."
Explosive the comparison certainly is, especially because a CAMERA investigation
reveals that Mr. McGreal's arguments are uniformly based either on materially
false assertions, or on assertions wrenched grotesquely out of context.
Like the original series of articles, our analysis and investigation will be
published in multiple parts. This first installment deals with the first articles of the series, published on Feb. 6, 2006. And,
since the investigation is ongoing, further updates will be posted as new
information becomes available.
It is appropriate to begin with perhaps Mr. McGreal's most damning allegation *
that most of the land in Israel is reserved for Jews only:
Israeli governments reserved 93% of the land - often expropriated from Arabs
without compensation - for Jews through state ownership, the Jewish National
Fund and the Israeli Lands Authority. In colonial and then apartheid South
Africa, 87% of the land was reserved for whites.
This charge is utterly false. Before going into details concerning the actual
land laws and practice in Israel, perhaps it's better to start with a simple
counterexample: the city of Upper Nazareth. Upper Nazareth, a relatively new
community (founded in 1957), is built on the slopes above the ancient city of
Nazareth, has always had a Jewish majority, and was built entirely on "state
land." Today, it has a population (look for Nazerat Illit in the following link) that is more than 20%
non- Jewish, at least half of whom are Israeli Arabs, who, like their Israeli
Jewish neighbors, lease their land from the Israel Land Administration (ILA).
The 93% claim is therefore obviously false, and it is a pity that in his "four
years reporting from Jerusalem" Mr. McGreal never managed to notice this.
Because the "93% of the land" claim is so common * it appears on thousands of
anti-Israel websites and probably hundreds of such books * CAMERA produced a
detailed refutation, available in slightly different versions here and here. The
salient facts are these:
In 1960 under Basic Law: Israel Lands, JNF-owned land and government-owned land
were together defined as "Israel lands," and the principle was laid down that
such land would be leased rather than sold. The JNF retained ownership of its
land, but administrative responsibility for the JNF land, and also for
government-owned land, passed to a newly created agency called the Israel Land Administration or ILA. (Encyclopaedia Judaica, V 10, p. 77)
Today, of the total land in Israel, 79.5% is owned by the government, 14% is
privately owned by the JNF, and the rest, around 6.5%, is evenly divided between
private Arab and Jewish owners. Thus, the ILA administers 93.5% of the land in
Israel (Government Press Office, Israel, 22 May 1997).
Jewish and Arab Access to Government-Owned Land in Israel
Statements that Israel refuses to sell state-owned land to Israeli Arabs are
extremely misleading, since, as stated above, such land is not sold to Israeli
Jews either, but is instead leased out by the ILA and is equally available to
all citizens of Israel.
The availability of state-owned land to Israeli Arabs is true not just in
theory, but also in practice. For example, about half of the land farmed by
Israeli-Arabs is leased from the ILA. (Legal Status of the Arabs in Israel,
Westview Press, p. 66, 1990)
Moreover, sometimes Israeli Arabs receive more favorable terms from the ILA than do Israeli Jews. Thus, for example, in new Jewish communities near
Beersheva the ILA charged $24,000 for a capital lease on a quarter of an acre,
while at the same time Bedouin families in the nearby community of Rahat paid
only $150 for the same amount of land. (Israel's Dilemma, Shapolsky
Publications, p. 97, 1989)
In another case a Jewish citizen applied to the ILA to lease land in a new
Bedouin community under the same favorable, highly subsidized terms available to
the Bedouins.
When the ILA refused to lease him land in the community under any circumstances,
he sued. In Avitan v. Israel Land Administration (HC 528/88) the High Court
ruled that ILA discrimination against the Jewish citizen Avitan was justified as
affirmative action for Bedouin citizens. (Legal Status of the Arabs in Israel,
p. 81)
In addition, it is important to note the following from the Legal Status book
cited above, regarding specifically the access by non-Jewish citizens of Israel
to the 80 percent of the land that is state owned (ie "state land"), and the restrictions on access by
non-Jews to the roughly 13 percent of the land that is privately owned by the
JNF:
The legal arrangements described above, which prevent leasing of land to
non-Jews, apply only to JNF lands. Under the principle of equality that binds
all public authorities the ILA may not refuse to lease other Israel lands, i.e.,
lands belonging to the state or the Development Authority, to Arabs. In practice
such lands are indeed leased to Arabs, mainly for urban use, but they are also
sometimes leased to Arabs for agricultural use too ... (Legal Status, p. 66)
As noted elsewhere in the book, the JNF restictions are often evaded by the
government in practice, meaning that non-Jews do in fact have access to much
JNF-owned land. Finally, it should be noted that the book's author, Prof. David
Kretzmer, is hardly an apologist for Israel * he was one of the founders of the
Association for Civil Rights in Israel, more or less equivalent to the ACLU in the United States. While one might not necessarily agree with some of Prof.
Kretzmer's conclusions, his technical treatment of civil rights law and practice
in Israel seems quite reliable, unlike Mr. McGreal, who might have benefitted
from reading the book or speaking with its author.
Similarly distorted was Mr. McGreal's treatment of building and demography in
Jerusalem. He claims, for example, that:
At the heart of Israel's strategy is the policy adopted three decades ago of
"maintaining the demographic balance" in Jerusalem. In 1972, the number of Jews
in the west of the city outnumbered the Arabs in the east by nearly three to
one. The government decreed that that equation should not be allowed to change,
at least not in favour of the Arabs.
But had Mr. McGreal simply looked at the population figures published every
year, he would have seen that the "demographic balance" has not been maintained
and has indeed changed in "favour of the Arabs." According to the Statistical
Abstract of Israel 2006, Jews comprised 73.4 percent of Jerusalem's population in 1972 but only 64.9
percent in 2004. (The Palestinian statistical abstract claims that the Israeli
figures understate Arab population growth, so that would further undermine Mr.
McGreal's case.)
The bottom line is that all claims about "Israel maintaining the demographic
balance" by "preventing Palestinian growth" are contradicted by the most basic
demographic figures * in Jerusalem the Palestinian population has grown far
faster than the Jewish population. In other words, if anyone is changing the
demographic balance in Jerusalem it is the Palestinians.
Let us now turn to Mr. McGreal's claims that Muslims and Christians are barred
from living in the so-called Jewish Quarter of Jerusalem's Old City:
Israeli law also restricts where non-Jews may live. "Muslims and Christians are
barred from buying in the Jewish quarter of the old city on the grounds of
"historic patterns of life of each community having its own quarter'," says
Seidemann, in a phrase eerily reminiscent of apartheid's philosophy. "But that didn't prevent the
Israeli government from aggressively pursuing activities to place Jews within
the Muslim quarter. The attitude is: what's mine is exclusively mine, but what's
yours is mixed if we happen to target it."
This is arrant nonsense. Non-Jews can and do live in the Jewish Quarter, and in
substantial numbers, while relatively few Jews live in the Muslim Quarter.
According to the most recent figures available online (from the 1995 Census of
Population and Housing) at least 480 Muslims lived in the Jewish Quarter, making
up 22.5% of the quarter's population. In contrast, Jews made up just 1.68% of
the Muslim Quarter's population. Even in absolute terms, the 480 Muslims living
in the Jewish Quarter outnumbered the 380 Jews living in the much larger Muslim
Quarter. (The Jerusalem Statistical Yearbook gives the total population of the
quarters, along with their numerical designation * the Jewish Quarter is
Sub-quarter 63 of Jerusalem, the Muslim Quarter Sub-quarter 64. The Census of Population and Housing then gives
the religious breakdown of the population by sub-quarter and even by the more
detailed measure of statistical area; the relevant figures are on and near line
1639 of this spreadsheet.)
Thus, the reality is exactly the opposite of what Mr. McGreal charges * it is
evidently far easier for a Muslim to live in the Jewish Quarter than it is for a
Jew to live in the Muslim Quarter. And Danny Seidemann, the "expert" quoted by
Mr. McGreal on this matter, is apparently less than reliable.
McGreal also falsely charged * once again relying on Seidemann * that
Jerusalem's Arab residents were:
... denied permission to build new homes or expand existing ones, [so] many
Palestinians build anyway and risk a demolition order. Israel's former prime
minister, Binyamin Netanyahu, routinely defends the demolitions by arguing that
any civilised society enforces planning regulations. But Israel is the only
western society to deny construction permits to people on the grounds of race. Until 1992, so did South Africa.
In fact, contrary to McGreal's claims, Arabs in Jerusalem actually receive
building permits at the same rate as Ultra-Orthodox Jews in the city (the two
communities are demographically quite similar * in total population, family size
and income). Indeed, in Jerusalem, Arabs have actually built new housing units
at a faster rate than have Jews. As the chief Palestinian demography expert,
Khalil Tufakji, admitted in a CNN interview, "We can build inside Jerusalem,
legal, illegal -- rebuild a house, whatever, we can do. Maybe we lose ten
houses, but in the end we build 40 more houses in East Jerusalem." (Sept. 19,
1998)
Tufakji's statement that Arabs have no problem building in Jerusalem is
confirmed in a comprehensive report by Israel Kimhi, Arab Building in Jerusalem:
1967 * 1997, published by CAMERA. (Kimhi, of the Jerusalem Institute for Israel
Studies, was formerly the municipality's chief city planner).
An even more detailed report by Justus Weiner, Illegal Construction in Jerusalem, was recently
published by the Jerusalem Center for Public Affairs. Among the facts documented
by Weiner is that the Jerusalem municipality:
has authorized more than 36,000 permits for new housing units in the Arab
sector, more than enough to meet the needs of Arab residents through legal
construction until 2020;
and that
Both Arabs and Jews typically wait 4-6 weeks for permit approval, enjoy a
similar rate of application approvals, and pay an identical fee ($3,600) for
water and sewage hook-ups on the same size living unit.
Thus, McGreal's claim that Israel denies construction permits to Jerusalem's
Arabs is utterly false.
In order to support his charge that Israel is a racist, apartheid society
McGreal also falsely attributed to Israeli leaders extreme anti-Arab positions.
For example, he charged the veteran Israeli politician Uzi Landau with
supporting the expulsion of Palestinians:
In 2001, Sharon appointed Uzi Landau as his security minister, a position from which he openly advocated that Palestinians
should be forced to move to Jordan because they were in the way of Israeli
expansion in the West Bank. "For many of us, it's as though they (the
Palestinians) are encroaching on our very right to be there (in the occupied
territories)," he said.
First of all, the quoted statement has nothing to do with forcing Palestinians
to move to Jordan. If indeed Uzi Landau had openly advocated such a thing, why
can't McGreal come up with a direct quotation to prove it? Just to be sure, on
Feb. 27 I called Mr. Landau and asked him about this. He vehemently denied that
he has ever advocated, openly or otherwise, that Palestinians be forced to move
to Jordan. In addition, both Jewish and Palestinian journalists verified that
they had never known Mr. Landau to express or hold such views. Therefore, unless
Mr. McGreal can provide proof that Mr. Landau has endorsed such forced
relocation, it seems that both he and the Guardian are guilty of libel.
In addition, there are serious questions about the manner in which McGreal used
the above statement by Mr. Landau, since McGreal had earlier used exactly the
same statement in an entirely different context. The prior usage was in a 27
October 2004 article covering the departure of Mr. Landau from the Israeli
cabinet following his vote against disengagement:
Nearly half of Likud's MPs, led by Mr Landau, voted against the disengagement
process last night. "Unilateral withdrawal is simply signalling to the
Palestinians that terrorism rewards and that Israel is in an ongoing retreat.
"This is not going to reduce terrorism, it is going to boost it," he said.
"We see all these territories as our homeland. For many of us it's as though
they are encroaching on our very right to be there, but also it casts a shadow
on our ability to really defend ourselves.
"There are many, many Arabs who hate our guts and want our destruction. We don't
want to see an additional terrorist state on our border."
It is hard to see what this statement has to do with Palestinians supposedly being
"in the way of Israeli expansion in the West Bank." Mr. Landau is clearly
referring to Israelis who voted in favor of disengagement as encroaching on the
rights of fellow Israelis to live in the territories. By changing the context of
Landau's statement, Mr. McGreal seems to have directly violated the Guardian's
Editorial Code, which requires that "Direct quotations should not be changed to
alter their context or meaning."
Mr. McGreal also falsely claimed that Prime Minister Sharon essentially agreed
with expelling Palestinians:
Sharon rarely objected to the expression of such views, and when he did it was
not because they were racist or immoral. The prime minister told Likud party
members who pressed him to expel Palestinians that he could not do so because
the "international situation wouldn't be conducive".
In fact, contrary to McGreal's claims, Sharon, in his autobiography, strongly
supported Jewish-Arab coexistence:
It had always been one of my convictions that Jews and Arabs could live
together. Even as a child it never occurred to me that Jews might someday be
living in Israel without Arabs, or separated from Arabs. On the contrary, for me
it had always seemed perfectly normal for the two people to live and work side
by side. That is the nature of life here and it always will be.
... though Israel is a Jewish nation, it is, of course, not only a Jewish
nation... I begin with the basic conviction that Jews and Arabs can live
together. I have repeated that at every opportunity, not for journalists and not
for popular consumption, but because I have never believed differently or
thought differently, from my childhood on. I am not afraid of Arabs. I feel I
can live with them. I believe I understand their problems. I know that we are
both inhabitants of this land, and although the state is Jewish, that does not
mean that Arabs should not be full citizens in every sense of the word.
(Warrior, p343, 542-3)
In adition, Mr. McGreal's claims about Sharon seem remarkably similar to those made in
Al-Ahram by Khaled Amayreh, an open Hamas supporter and "journalist" who works
out of Hebron. But even Mr. Amayreh was more cautious than McGreal in using this
alleged Sharon statement. Amayreh phrased it this way:
... when members of his Likud Party approached him with the idea, Sharon
reportedly told them that "the international situation wouldn't be conducive to
expelling the Palestinians"
By using the word "reportedly" Amayreh is indicating that he didn't actually
have any source for the alleged statement. Why then did Mr. McGreal treat this
as if it were a genuine quotation? Once again Mr. McGreal seems to have directly
violated the Guardian's Editorial Code on quotations.
Mr. McGreal's also deceived readers by claiming that an "influential Likud MP
Uzi Cohen" supported expelling Palestinians from Israel:
An influential Likud MP, Uzi Cohen, said Israel and its western allies should
demand that a part of Jordan be carved off as a Palestinian state and that Arabs in the occupied territories
should be given 20 years to "leave voluntarily". "In case they don't leave,
plans would have to be drawn up to expel them by force," Cohen told Israel
radio. "Many people support the idea but few are willing to speak about it
publicly."
But, in fact, there is no Knesset member, influential or not, named Uzi Cohen.
Indeed, there has never been in Israel's history an MK named Uzi Cohen,
demonstrating once again Mr. McGreal's reckless urge to damn Israel, no matter
what the facts.
Finally, Mr. McGreal's assertions about Israeli Arab political parties were also
false:
Arab Israelis have the vote, although they were prevented from forming their own
political parties until the 1980s.
In fact, Israeli Arabs were never prevented from forming their own political
parties, and they did so long before the 1980's. As Professor Jacob Landau wrote
in his book The Arab Minority in Israel, 1967 * 1991, Political Aspects :
... although no legal ban existed on the formation of Arab political parties and political
groupings, it took a while until a second generation of Israeli citizens became
aware of the significance of political organization and activity.
In accord with this, in the 1977 elections, for example, the Arab-dominated
Democratic Front for Peace and Equality won five Knesset seats, one more than
they won in the 1973 elections. In addition, a number of smaller Arab parties
ran unsuccessfully. Among these were the Arab Reform Movement, which received
5695 votes (about 9000 votes short of winning a Knesset seat) and Coexistence
with Justice, which received over 1000 votes.
According to the Guardian website "it is the policy of the Guardian to correct
significant errors as soon as possible." The Guardian also claims to follow the
UK Press Complaints Commission Code of Conduct, which requires that newspapers
"should take care not to publish inaccurate, misleading or distorted material,
including pictures," and that "whenever it is recognized that a significant inaccuracy, misleading statement or distorted
report has been published, it should be corrected promptly and with due
prominence."
Will the Guardian live up to these high-minded words by presenting forthright
corrections of their reporter's falsehoods, and will these corrections be
prominently displayed both in its printed pages and on its website? We shall
soon see.
Please visit our website at: www.anglicansforisrael.com
|